The election of President Ramaphosa will be remembered for having led the inclusion of a younger generation of ANC leaders at the centre of the liberation movement’s decision-making structures whilst at the same time being the one who started the domino for the downward spiral of its youth league. Visibly, political power is getting into the hands of former youth leaders from the immediate past four generations. As power shifts from the SASO to the COSAS-AZASO-SANSCO-SASSCO, and SAYCO-to-ANCYL generational complexes, we must interrogate what (development) content and paradigms instruct the drive to want to lead by the new entrants. In ANC parlance, the question would be, what type of a leader of society will this new brigade of ANC leadership, which Ramaphosa is handholding, be? It is a common cause that the ANC has had several mandate drifts, and its policy revisions do not seem to be informed by any of its postures on what it means to be a leader of society whilst being a governing party. The ideation deficit in the leadership supply side of the ANC, and because of no institutional feeder organisation, given the dearth of the ANC’s Congress League traditions, has reduced the hegemonic prowess of the ANC amongst South Africa’s youth. The civil society movement character, which propelled the liberation movement form of the ANC, has declined. The unoccupied civil society space has, for the past 30 years, been gradually annexed by an opposition complex whose intents are by design hostile to the transformation appeal of the new dispensation.
As
the exigencies of being a government demand all political leaders to contest based
on who can best deliver the liberation promise in the Constitution, the extent
to which the entering generation has a relationship with the legal and
legitimate paths to transformation in the Constitution is what might define if
the ANC will sustain its leader of society position. The elevation of the
post-1976 youth generations, who have done well to equip themselves
educationally, is a good sign that a new inside-the-ANC establishment is in
ascendance. In the ANC’s top seven, only President Ramaphosa and National
Chairperson Gwede Mantashe are the remaining threads that connect to earlier
generations. Deputy President Paul Mashatile and Treasurer General Gwen
Ramokgopa are of the AZASO-SAYCO nexus, whilst the rest come from the later
youth formations that folded into the progressive youth alliance now called the
ANCYL-YCL-SASSCO nexus. These generational embroideries repeat themselves in
the ANC NEC and NWC, with the March 2023 Cabinet reshuffle consolidating them
into the National Executive of the Republic, wherein the apex of the Executive
Authority is vested.
Many
would assume that the renewal and modernisation of the ANC is a project in partial
force. How the Ramaphosa Presidency drives renewal is a function of modernising
the ANC to become a more formal political party that does not ditch its
liberation movement character. The 54th Conference of the ANC, NASREC 1.0, will
go into history as one where the ANC made a voluntary and calculated decision
to embark on a mid-course correction to preserve its essence as a national
leader of society. This included a decisive and bold step of being brutally
honest in dealing with those of its leaders that were weighing down on its
earned reputation as the leader of society. The rapid institutionalisation of
the member integrity management system, emboldening of the criminal justice
system to know it has the highest political support against corruption and its
adjunct state capture, the ditching of the “innocent until proven guilty shield
for criminal acts” that put the ANC into disrepute in favour of “step aside and
be innocent until proven guilty outside our leadership structures”, and various
other consequence management acts; have now been accepted as modules of the
broader renewal and modernisation process. While much can still be done,
progress indicates the irreversibility of anti-corruption and state capture as
one of the core modules of renewal and modernisation.
In
barely half a decade, the renewal program of the ANC has made what was settling
in as normal when conducting business with the public sector the new abnormal.
While it is true that the sophistication of corruption and state capture has
gone to levels our law enforcement agencies have not imagined, the public
service has progressively been improving its anti-corruption quotient. The
context and meaning of the public service are undergoing reviews, revisions,
and iterations to embed ethicalness that will be very much part of the culture
intelligence defining South Africa's public sector. To be an ANC leader is fast
becoming a public service obligation over and above being a keynote of
diversity and opinion in political matters. Members of the ANC gradually have
in common their membership to it and their acceptance of the rules, which
enable it to hold together the defence of its integrity and reputation through
their conduct. As a result, dominant nomenclature in speeches and policy
pronouncements of those in the executive indicates new convictions about the
purpose of government and being leaders of society from within the ranks of the
ANC. A new renewal and modernization-focused leader of the society brigade is under
construction. This is not an ecdysis but a change of metamorphosis proportions;
every stage of the organisation is becoming distinctly different to the one
preceding it.
When
Ramaphosa took over the reins of the ANC politically, its support was on a sliding
slope. It was led by a President who became newsmaker of the year for reasons
most of which did not leave the reputation of the ANC in a healthy state. He
inherited a party that was a subject of a Commission of Inquiry on State
Capture through its former cadres as proxies of its tacit approval or otherwise
of what they were allegedly accused of. He entered at a time when the outcomes
of public infrastructure maintenance neglect and organised scrap metal criminal
syndicates were pilfering all steel and iron-based public infrastructure to
levels of halting the service. He entered two states of national disaster, one
threatening food security, drought, and the other threatening lives, COVID-19. Consequently,
the renewal program got interrupted, and the state of disaster, which the
national accountability ecosystem had no experience in dealing with its
potential corruption elements, resuscitated the dying corruption and state
capture bacteria to levels it even engulfed those that were paragons of the
anti-corruption brigade undergirding a Ramaphosa renewal and modernisation
project. It dawned on South Africa that the stability of its democracy is
inextricably linked to its ability to deal with the scourge of corruption and
criminality, both of which reached embarrassingly higher levels during the COVID-19
pandemic lockdown periods.
Interestingly,
the renewal of the ANC has historically been successful when there are
generational infusions. Its formation in 1912 was an outcome of a generational
reawakening, and many of its decisive epochs are defined by generational
infusion. In fact, its current decline in being a leader of society can be
ascribed to its refusal to allow the first post-1994 generational infusion to
recalibrate it towards a future its youth was imagining, economic freedom in
its lifetime. The module of internal renewal has thus been affected by more of
a remembering cohort of leadership than one which imagined a future it will
inherit. Amongst the many modules of renewal and modernisation, the ANC has
been able to recover, through natural attrition and purposeful engineering by a
youth cohort committed to a generational mission of ‘economic freedom in our
lifetime’, from being dominated by older cohorts of leaders. The 55th National Conference
sent a definitive message; the other opportunity is to recalibrate Parliament
and thus the Republic's legislative and executive authority. This will happen in
the next eighteen months. The judiciary is also experiencing subtle entries of
a new cohort of jurists, arguably graduates from these ascending cohorts of the
establishment. The template has shifted but to where?
The
presence and vibrancy of civil society and an almost autonomous public realm in
South Africa is more of its strength than the liability earlier conceptions of
the true nature of our democracy almost turned into it. The power of the ANC has
always been how it works its constituencies towards a defined program. As a
governing party, it has been unable to make this strength a mechanism to be at
the touch points of society’s expectations. As an African liberation movement,
the ANC has been quick, if not careless, to focus its capacity to appease the
foreign investor community by making the economy about its goals instead of the
well-being, maintenance, and preservation of South Africa. This has completed
the renewal and modernisation module of growing the economy elusive and
woefully tricky. Like many other countries that did not stubbornly defend their
economies, it will be challenging to combine democracy as it is now understood
with the process of economic take-off, simply because investor-origin-national
interests have subjugated national interests. The template of being the leader
of society should thus be attuned to what defines South Africa as a nation. The
National Interest has been described as protecting and promoting its national sovereignty and
constitutional order, citizens' well-being, safety and prosperity, and a better
Africa and world.
The
Ramaphosa-Mashatile Presidency should therefore be seen as a moment of historic
change. It is a time to put the ANC, and South Africa, on a path to transform
itself into a modernised party of a global top 30 economies modern state. As South
Africa’s constitutional democracy enters an era of contested modernity and
conflictual hegemonies, the reign of political rhetoric that does not translate
into bread-and-butter issues is ending. The preamble of our Constitution, which
attaches importance to unity and sovereignty more than anything else, should
propel the ANC as the governing party and, by extension, the country, to focus
on the following, which are uniquely South African,
1. South Africa is a century-old
constitutional state with government templates that undergird the stability of the
non-racial, non-sexist, and democratic order under construction. Its
constitutional history has carried the systems and structures of society
through time, and it will be difficult to rule outside what the law provides and
obligates. The history of a formal constitutional state has, for the past hundred
years, institutionalised the importance of law in inserting the common
interests of society into the actual behaviour of its citizenry. From within
this constitutional history and culture, there is an expectation that the law,
as the undergirding currency of constitutionalism, will establish the futures
of society according to its values and normative ecosystems. Its variously defined and celebrated
democratic breakthroughs have been about how those in control of government as
an agency of the state repurpose it to address what is contextually a ‘national
grievance’ as at the redefinition of the purposes of the state apparatuses.
2. The South African constitutional
state views its private sector and capital as tributaries of state power and, thus, an agency of the
state. Until the 1909 National Convention, which led to the 1910 Constitution, any
resemblance of statehood was a calibration of bureaucratic processes with which
the demands of an emerging capitalist class and the extractive mercantilist
interests of colonising powers would be served. The state that emerged from
1902 to 1909 constitutional negotiations resulted from a need by mining
magnates and industrialists for an integrated measure of regularity and
predictability over the geographical space, ultimately called South Africa. Capital’s
socio-political fears of the native majority question and its commitment to
achieving and cementing white unity and racial domination of the rest
necessitated the formalisation of all forms of violence in a monopoly by the
state. Human settlements, energy planning, urbanisation, national logistics
planning, and national security started as private sector domains, and concerns
that their transference to the state created tributaries of an otherwise
mercantilist state as extensions of the 1910 Constitution established state.
This template got repeated at all constitutional reform and change epochs
defining South Africa as a constitutional state. Politics explained new nuances
without denting the established templates, which are still tributaries of the
state. The state revenue depends on
private sector taxation and income tax collected on behalf of the state by
private firms.
3. South Africa has a troubled
race relations history and baggage. The global standard terminology of the worst form of racial
discrimination, segregation, institutionalised, and statutory racism is
apartheid, one of the terminological exports South Africa has sponsored to the
world. In crafting its way forward, most of South Africa’s new departures get entangled
in its pre-existing context of race as a dominant vector of most of its thinking
and ideation. South Africans regard themselves as different races. Some legislations
have a definition section explaining who is black, and by implication, whoever
is not is white.
The institutionalisation of apartheid
through; the Group Areas Act 41 of 1950, the Population Registration Act 30 of
1950, the Influx Control Law of 1923, the Reservation of Separate Amenities Act
49 of 1953, the Immorality Act of 1927, and other legislations established near
permanent race relations contours which define class and castes based on race. South
Africa’s social intelligence (a person’s ability to understand and manage
interpersonal relationships, including race relations) has since 1948 been on a
decline to levels it is obfuscating efforts at building one nation and social
cohesion. The innate sense of separateness and, in some instances, unbridled
racial superiority and inferiority, continues to mark templates of subjugation
and dominance and, by extension, interactions in the political economy realm.
4. The South African body politic has
a duality of politicians
operating in the supremacy of the Constitution and the rule of law normative
context, with a lived experience of the supremacy of Parliament and rule by law
arbitrary prerogative context. The South African state has been
bureaucratically authoritarian for most of the years in its formalisation as a
constitutional state. It graduated from being a colonial outpost to a race-inspired
separate development republic, which did not share power with ‘non-whites’. The
political intelligence (the ability to adapt to new political settings) of
South Africans has thus been about the furtherance of the idea that state
authority is responsible to no one but to its preservation and the preservation
of the interests of the establishment or elites in their various categories.
The lived experience of oppression by the
state defines how the system relates to the citizenry. The concept of the public
and who the public is, which represents the innate character of the public
service, remains chocked in an era where new development paradigms still follow
the erstwhile institutionalised population group profiling. Planning systems,
political ward demarcations, access to ‘new public’ amenities, and per capita
expenditure of social services and education are still structurally choked in
the apartheid grand design templates. The basic structure of politics has moved
in respect of its legitimacy and remained static in keeping the legality of the
status quo intact.
5. The South African economy is an
economy in South Africa, and still struggling to be an economy of South Africa. The per capita computation of
South Africa’s GDP has, for a long time, been unable to reconcile with the per
capita share in the economy by all. These computations, if interrogated deeper,
might indicate that even the per capita share in the economy by education
qualification cannot reconcile with the demographic make-up of wealth and
opportunity accessibility concentrations. The experienced economic growth
epochs have, at most material times, been inextricably linked with cheap labour
or the wage labourasation of natives or equivalent castes. It is arguable that
South Africa’s economic growth, or the proven templates to grow it, is
unimaginable without cheap labour. The structure of the economy, its
industrialisation pathways, and economic transformation cannot extend beyond
the imagination of extractive economies whose livelihoods depend on South
Africa’s consumption character.
The
shifting template should have as content the building of a resilient governing
party and, thus, government. The characterisation of the liberation movement
wheel as containing spokes with which the pillars of the anti-apartheid
struggle were symbolised might need to be invoked to define a new continuum
with a key strategic end state for South Africa. The interdependence of a
government system, a state architecture, the ideological posture of the governing
party, and the requirement to be Constitutional and, thus, legal and legitimate
must define the essence of state capability and capacity to deliver on
obligations to society.
The
structure of the new establishment should be generationally modularised and synchronised
to absorb or avoid shocks from one generational cohort, not to reverberate
throughout all the components of the new liberation movement or modernised party
system and tear apart as the 52nd National Conference in Polokwane
did. The distinct characters of in-party generations should be mixed to stay modular
components of the same ideological system but contained to ensure that failing generations
as components of the same system do not collapse the entire leader of society
brigade development system.
The
eldership system, which embodies the heritage and traditions of the leader of the
society creation system, should be calibrated into a necessary redundancy with
which strategic buffers could be created to cushion the movement against
unexpected shocks; notwithstanding its discontents, the 55th
Conference might be a model to emulate going forward. With the dearth of
ideation and the growing encumbrances of leading thinkers within in-party
generations and as leaders of society system components, organising these as
cohorts of ideation with which the resilience of the settling generational mix
could be strengthened. As the shift to younger leaders takes shape, the party
as an institution should nurture a shift in mindset and encourage past cohorts
to enter the leadership mentorship rings with answers to this nostalgia fracturing
question ‘if I were given a chance to be part of this generation how relevant
would I be’.
The
robustness of the renewal and modernisation process will then subscribe to a
truism that adaptiveness as a module of renewal and modernisation is not merely
about surviving national crises. Instead, it should be seen as learning how to
better respond to future crises from such crises. Recent failures in collaborating
to aggregate diverse ideational resources embedded in factions and in-party
coalitions have demonstrated how misapplied ideation can propel crises in society.
What Ramaphosa has put together, by design or default of in-party fatigue at
differing, should be harnessed to be embedded as part of a wider political
order creation and democratic order consolidation. As an institution of
leadership, the ANC should cultivate this cohort of the ebullient leader of
society brigade into a team whose diversity must result in the appropriate use
of talent. CUT!!
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