"One of the pressing challenges of the South African political context, both as a science and lived experience, as well as a theory developing space, is the historical traditions of the ANC, which have defined its story as a continuum of defining and redefining its character and purpose objectives. Whilst many scholars have written about the ANC, the default posture has mostly been narrating its history and not its traditions as a core substrate of its character. Its rich history and traditions have made it a heritage site or space. Its overall contribution to liberalism in Africa and convergence of ideologies in the ongoing construction of democraticness in the continent remains an unrecorded opportunity". "For a while, there have been strange behaviours that could easily be characterised as the subversion of the ANC's traditions and by extension its heritage as Africa's foremost institution that lives consultation and policy engagement with its members". In Mamdani's parlance, "South Africa remains a (political) genocide that did not happen, as well as seeing through the many protests that could easily be classified as civil strife despite the absence of an active war".
Notwithstanding
that a political genocide has indeed not happened, the unfolding and
self-inflicted ideological genocide, disguised as leadership contestations
which address nothing towards the advancement of declared attributes of a
developmental state, unwritten attributes of a national democratic society
being pursued, and optimisation aspects of the national democratic revolution,
inside the ANC party activities about conferences are becoming a slow poison
killing either the organisation or its character. Through control of the ANC,
any plot to capture the government as an active agent of the state is a job
half done.
This
rendition examines how ANC elective conferences have become a primary site of state
capture over the years before the actual capture beyond the party itself. Some questions
to be answered or asked include, 'Does unregulated inside-the-party funding, as
a form of corruption and state capture, grease the wheels of grand corruption,
or throw sand into the gears of good government envisaged by the 1996
Constitution'. If left unregulated, conference delegate buying or incentivising
can block ethical leaders' ascendance because it stifles unencumbered sovereign
individual excellence and innovation. Large amounts of cash circulating during
ANC elective conferences can only indicate the birthing of a criminal or mafia
political system and the dearth of normative politics.
Conference
outcomes are more and more informed if not determined by cash inputs made by
funders of candidates vying for strategic political offices in the party. The
institutionalisation of specific names as permanent features in the National
Executive Committee has traces in the presence of money at instructing
sub-national conferences to the National Conference. This matter has also grown
a political economy of its own and has assumed a character of defining the ANC
as not only a lobbyist Mecca every five years but a money laundering site with
influence on Africa's most important geopolitical democracy as the prize of
this variant of politicking.
Corruption
through a party or candidate capture is one of the oldest partners in and of
good politics. The Political parties, and more acutely governing ones, have
become sitting ducks for the shoot by money, influential individuals,
interests, and institutions for influence. Despite legislative frameworks and
global norms aimed at dealing with corruption and adjuncts, this cost of power
has become one of financial and management accounting's ever-changing book
entries to comply with generally accepted accounting principles. Corporate
governance manuals have reflected on this aspect with an emerging consensus to
regulate the extent of abuse without restricting the use of such facilities. In
recent times, gaining creatively defined advantages with those in power through
'feathering nets', kickbacks, pay-to-get-in, politician grooming and outright
purchase, and capturing centres of constitutionally defined authority have been
a common thing but a normalised practice of doing politics.
The
sophisticated settling-in of such practices as part of a normalised way of
gaining political control of centres of power is one of the threats to the rule
of law and the quest to protect fair play in the conduct of business with the
public sector and public service. This practice's continued success in raising
leaders encumbered by those who funded them has elevated money laundering and
corruption as strategic leverage in determining a society's destiny. In recent
conferences of the ANC, at all levels, including its leagues, and evidence is
emerging that this is also in most membership-dependent leadership selection
organisations, the practice of purchasing influence is rife in South Africa.
The sealing or restrictions through the courts of information about who funded
the CR17 project within the ANC has made the 2017 ANC Elective Conference in
its entirety join everyone in the dock for corruption as a numbered and accused
juristic person.
Over
and above legitimation directly attached to merit, the insurance to be
recognised and allowed into the innermost circle of the liberation movement,
purchasing your way into the centre can be a distinguishing factor for anyone
to gain access. This facility's mere availability has attracted the governing
party's leadership circles to interesting and somewhat 'strange breeds of leaders.
That this variant of corruption has continued unabated and, in some instances,
celebrated and curated into posterity does not make it a correct practice. The
hegemony of patronage has been replacing the ideological hegemony that defined
the party's purpose of existence for a while. It has to be acknowledged that
patronage farming and harvesting has been with party politics wherever such
existed, but not at the bluntness and scale we are either observing or adapting
to.
A
school of thought endorsed this practice as a strategic intervention to 'save
the country from the continuation of some of the revelations in the Zondo Commission
and related'. Quizzed about their involvement in this process, despite knowing
it is wrong, captains of the industry argue that the ANC capture is now a
managed risk to democracy. They are discussing who should capture it and no
longer whether or not it should be captured; by implication, the state too.
This has normalised the practice as leadership change at the 54th Conference
owes its success to it. As a model of success, the ANC has formalised it by
requiring candidates to declare sources and quantum of money injected. This
requirement is outside the normatively determined limits to political party
funding, which is enacted.
The
consequence of this has been doctrinal shifts that are more transactional than
being based on substantive matters undergirding what defined the liberation
movement in the first place. In the ANC, umrabulo ruled the day, and to be in
good standing included understanding what ANCness is all about. Command and
defence of what the ANC stood for defined how you would ultimately be deployed
onto a responsibility to coordinate a collective for the sake of leading
society. The content of your contribution defined the extent and sphere of your
influence. The ultimate bar all had to live up to was the pursuit of national
interests to the extent that they helped create a National Democratic Society.
The 110-year-old struggle system the ANC has led and optimised at every
historical epoch has always relied on the generous contributions of members and
its destiny helpers. As a result, those with money have made the ANC
become a strategic tool that will impact the transformation of society’s
objectives of the ANC. However, others use it as leverage to thwart or gain
specific policy outcomes because they have paid.
The
openness and democratic heritage of the ANC has opened it up to be easily
weaponised against its stated objectives. Its main strength of broader
consultation with branches has made it vulnerable to conditions where if those
branches are purchased, its policy or leadership selection outcomes will reflect
the intents of the highest bidder. Giving delegates the discretion to bargain
their votes at conferences has put a premium on delegates as determinants of
South Africa's political leadership for as long as the ANC is the governing
party. This political risk is present in the opposition parties’ spaces, save
at varying levels of sophistication.
The
famous tagline of the 1955 Freedom Charter, the people shall govern,' has
mutated into 'The funders shall govern'. Arguably, the preamble of both the
Freedom Charter and the 1996 Constitution, which is core to the basis upon
which South Africa as a democracy was birthed, are de facto being amended by
these unbridled money-etched politics. The current state of affairs could
easily make the Freedom Charter preamble read, "We, the Funders of South
Africa, declare for all our country and the world to know ... that South Africa
NOW belongs to all who FUND it, black and white (or otherwise including
non-South Africans and where feasible the underworld) and that no government
can justly claim authority unless it is based on the will of POLITICAL PARTY
FUNDERS". It could well further read, "...that our country will never
be prosperous or free unless all FUNDERS live in brotherhood, enjoying special
equal rights and opportunities to the economy, ...and that only a democratic
state, based on the will of all the FUNDERS, can secure to all their birthright
without distinction of colour, race, sex or belief".
Because
the use of money benefits the broader leadership election ecosystem, the fight
against it has yet to receive attention as a form of corruption and state
capture. Save for what is indirectly provided for in the party funding
legislation, the within-political party candidate funding has not received law
enforcement attention. As a substrate of ascension to political power, the
capture of the within-political party campaign process is the cradle of
corruption and state capture is experienced where accountability at a public power
level is exercised. Influence over the broader politics of society and, by
extension, policy choices winning political parties will take is now a function
of the extent to which bought influence of individuals to enter the ANC has
been weaponised against the genuine transformation of society. What needs to be
engaged is how much money at political party conferences is leveraged to extort
favourable policy options. Can this practice qualify as corruption and a form
of state capture?
The
battle for strategic sites in the renewal and rebuilding terrain between inside-the-ANC oligarchs and the leader of the society brigade has begun. While the
leader of the society brigade is wrestling for the hegemonic survival of the
ANC as an undisputed leader of society based on the moral force of its content,
the encroaching oligarchic cohort is purchasing its position with risks of
making the ANC a toy telephone of funders. The political power distortions of
post-liberation governing elites establishing a dependency on state resources
as an economy have created conditions where perverted individuals establish a graft-sustaining
political economy so repressive that only they and their allies can
thrive.
In
this unregulated inside-the-party funding system, custodians of the Freedom
Charter, for as long as it has existed, the ANC, are allowing 'breeds of its
membership' to repurpose and amend it. Unfortunately, South Africa is now becoming
a world wherein "every FUNDED man and woman shall have the right to vote
for and to stand as a candidate for all bodies which make laws and ...all
FUNDED people shall be entitled to take part in the government of the
country.
While
the democratisation of South Africa is protected by its Constitution, how
powerful individuals access it for personal aggrandisement can be a form of
dictatorship. Oligarchs, in all variants, have the strategic acumen to exploit
any inherent weaknesses of the democratic system, and candidate funding to lead
the governing party is one such weakness. The internal coherence of the ANC
through its 'power-is-at-the-branches' doctrine has been neatly disrupted to
undermine its original intentions. As Tom Burgis wisens, "the more the
state crumbles, the greater the need for each individual to make ends meet.
However they can; the greater the looting, the more the authority of the state
withers". In this instance, the looting of individuals as candidates for
leadership is at stake.
After
the 1994 democratic breakthrough, efforts at integrating and expanding the
benefits of the liberation promise and the limits of the ANC-as-governing-party
ability to make its members more stable and prosperous have become evident,
revealing deep divisions within the liberation movement over fundamental
values. How the new oligarchs within the governing ANC exert their influence on
the state started to represent an extension of strange governing model breeds,
which operate on state-sponsored corruption…and have now penetrated most
aspects of society, including the highest levels of government. This form of
eroding inside-the-ANC democratic tradition is a form of corruption.
The natural outcome of a 'rented leadership' by those who paid for its ascendance is that the corruption that goes with the context infects the authority of all active agencies of the state, acutely government, thus entrenching itself and spreading into extensive patronage systems. A dual state, where prerogatives of funders exist side by side with the normative demands of the Constitution. Instead of governors, we will have rulers, who often maintain personal armies outside what the state provides. The next stop for this allowed governing party leadership capture might be a condition whereby "to retain power, elected officials to rig elections, bribe elections agencies, intimidate voters, cut off authorised funding for opposition parties, control the media, disregard term limits, and co-opt or threaten opposition candidates".
In
its strictest definition, "corruption is dishonest behaviour by those in
positions of power. It can come in the form of bribery, double-dealing, and
defrauding those with a vested stake and interest in the endeavour".
Sadly, the consequences of corruption can be multidimensional and more acutely
socio-economic and development choking, but with a significant impact on those
who are materially vulnerable. "Corruption occurs when someone in a
position of power uses their authority to influence decisions or conducts any
other dishonest or fraudulent behaviour like giving or accepting bribes or
inappropriate gifts, double-dealing, under-the-table transactions, manipulating
elections, diverting funds, laundering money, and defrauding those with vested
interests such as members of an organisation or investors".
Inside-party-leadership contest funding, in its current unregulated form, is a
form of corruption and state capture. CUT!!!
Comments
Post a Comment