Published in The Sunday Times 07 July 2024, captioned "The sprouts of reactionary nationalism."
When Tintswalo turns
sixty and thinks of the moment that marked the historic point of departure of
our democratic order, the 2024 National Elections will loom large. The moment
when the liberation movement and its allies faced the prospect of losing
political power because those it governed on their behalf had lost trust in its
ability to deliver the liberation promise in the Constitution they negotiated.
The rise of the proportional representation system to regulate absolute
majority power has seen South Africa entering a phase of coalition government
as a way of building national unity and social cohesion. Only in 1994 has RSA
been endowed with a firmament of cooperation and leadership, despite being
thinly spread, to consolidate the legal social justice gains and the economic
justice deficits into a program South Africans can work on together.
Despite
the near-collapse of the constitutional order and the ongoing legitimacy
crisis, it has shown remarkable resilience. Even as a significant body of
influential individuals within the governing ANC has given up on it, the
constitutional order has not faltered. The declaration by one of the
influential political parties, post-2024, that the constitution is the source
of several dysfunctions in society made it a target of review in the event of a
two-thirds majority vote. Constitutionalism is poised for a protracted tension
with a resolute new leader in the opposition benches. This has fractured the
consensus threaded on a liberal order pursuing constitutional democracy. South
Africa will instead be defined by struggles of fighting the constitutional
order, hegemonic struggles on which order suits the country, unstable coalition
government transitions at subnational jurisdictions, and sprouts of reactionary
ethnic nationalisms.
However,
what is inevitable is that RSA will always be a rules-based democracy. The
Constitution is the Supreme Law and drives constitutional and democratic order.
The rule of law reigns, providing a sense of security and stability. To the
extent that our rules are equal and fair, it is a Liberal Democracy. Her rules
and their regularity define the order that it is. Under these circumstances, we
should compose various permutations of coalition arrangements that embrace and
sustain the country's chosen order. The resultant tensions that we have as a
society, and without our permission, have foregrounded the realities of our
power relations to levels where those who wanted the abuse of historical
advantage and those who sought to abuse the advantage of majoritarianism are
both exposed by the search for social and economic justice that the Liberal
Order we chose is about. We are better because we could differ.
As
a Liberal Democracy, we should be jealous of our ability to recreate national
unity through institutions the Constitution has created when there are threats
of disunity. We should appreciate our institutional capability to establish and
shape rules and norms that are friendly to the open society we have become, the
rule of law, and human rights. For Tintswalo, 2024 should be the
beginning of an era when the scaffolds for liberal democracy set by the
electoral outcome were less about the triumphant march to a liberal order than
about pragmatic, cooperative solutions to the national dangers arising from
interdependence. The generational mission of Tintswaloes should be how they
bring economic justice and freedom into the centre of the unfolding Liberal
Democracy issues in their lifetime. It cannot be a liberal democracy unless the
templates of economic dominance created by colonialism and apartheid are
fractured.
The true impact of apartheid on the majority of South Africans and the wasted opportunity to reverse the skills gaps over the past thirty years of democratic governance will characterise the race and class rivalries which might threaten the democratic and constitutional order. The tidal wave of science, technology, and industrialism 'is pushing and pulling societies into increasingly complex and interconnected ecosystems in South Africa; the fate of their past might enslave a class and race-defined reality in the Tintswalo generation. Liberal Democracy is thus threatened by what many don't have rather than what the few believe can always do for the many.
It
cannot be correct only to valorise the democratic order that it embraces
self-determination, individual rights, economic security, and the rule of
law—the very cornerstones of our order, and not berate the templates of
economic domination that choke GDP per capita growth in a minerals and
resources endowed economy like South Africa. The institutions of economic
governance require recalibrating to be consistent with the open society
pursuing political environments the constitutional order has created. Maybe the
time to think of 'human economic rights' has arrived in South Africa and the
world. What should be unique about the new economic rights system is its
capacity to be an additional self-correction mechanism for the 'market' and
'capitalism' when profit blurs the rise of greed and the absence of
conscience.
As
the parenting community of Tintswalo is plotting a National Dialogue, it is the
better of Tintswalo that the future expects. For example, when the democratic
order was threaded, a basic structure of the Constitution was agreed upon
upfront before a Constituent Assembly could get into the business of drafting
or negotiating; basic structure principles for the economy will need to
undergird the National Dialogue. This should emerge as a framework with
practice codes that create predictability for economic investment. The state,
private sector, and society troika should be defined in terms of the political,
investment, and social capital value they all bring to RSA incorporated. As
Tintswaloes are giving birth to the next generation, what the dialogue achieves
should be a different story. CUT!!!
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